Skip to main content

Evaluation of Activities for Benefit and Pleasure


The following blog post came to me after reading an email in which a friend wrote the phrase: "I guess I better....". It got me thinking, because I've also noticed that phrase in my self, in various situations. It is sometimes also phrased as "I guess I better stop...."The following is intended to be helpful for evaluating whether or not a given activity is "working" or bringing benefits or bringing pleasure for your unique situation.

Based on some of my philosophy studies, this personal exploration of a hedonic calculus leads to an evaluation of activities and possible future decisions in light of one's own individual pleasure and benefit. Of course we must honor all social commitments and agreements, as well as deeply consider the well-being of our loved ones.

In Epicureanism the word "pleasure" has a complicated understanding - it's not just short-term sensory pleasures, but also includes long-term mental pleasures such as peace of mind. The following is a way to evaluate a given activity for both long-term and short-term benefits and pleasure. Life is a balance of activities between working for daily provisions/long-term security, meeting daily needs (eating, sleeping, etc.), people engagement/commitments (friends/family/community), cultural engagement/expression (art/music), and aesthetic/sensory enjoyment (walking in nature, enjoying the smell and taste of fresh coffee, etc.). Also consider how relationships/friendships/good family connections, when they function well, can contribute to a greater overall sense of security, peace of mind, and mutual/shared enjoyment of life.

"Activities Evaluation" (both short-term and long-term).
State the specific activity (or possible future decision) that you wish to evaluate:

Evaluate this activity (or possible future decision) by choosing the best guess for each point below:


1) How likely is this to result in the pleasure and enjoyment of increased future security?(Increased resources of monetary, material goods, or friendship/community).
---Gauranteed/Likely/Uncertain/Unlikely/Impossible---            -(or not applicable)-

2) How likely is this to result in the pleasure and enjoyment of increased status or good reputation? (Being evaluated by others as knowledgeable, wise, skilled, courageous, or compassionate AND which also leads to increased resources of friendship/community. *Virtuous activities engaged in during isolation and/or exhibited only in the presence of strangers are less likely to increase "social security" and less likely to lead to long-term benefit).
---Gauranteed/Likely/Uncertain/Unlikely/Impossible                     -(or not applicable)-

3) How likely is this to result in the pleasure and enjoyment of more stable existing relationships and/or new friendships/new community engagement?
---Guaranteed/Likely/Uncertain/Unlikely/Impossible---                 -(or not applicable)-

4) How likely is this to result in pleasure and enjoyment from increased skill and artistic flow? (The joy of doing this, and the enjoyment of the focused discipline to do this).
---Gauranteed/Likely/Uncertain/Unlikely/Impossible---                 -(or not applicable)-

5) How likely is this to result in immediate sensory pleasure and enjoyment?
---Gauranteed/Likely/Uncertain/Unlikely/Impossible---                 -(or not applicable)-

6) How likely is this to result in a bad outcome? (Loss of property/wealth/reputation, loss of friendship/community, loss of good health, emotional/physical pain caused to self or to others, or a conflicting opportunity cost (time which could have gone to establishing future security -or- a more pleasure-worthy endeavor).
---Gauranteed/Likely/Uncertain/Unlikely/Impossible---                 -(or not applicable)-

7) How likely is this to lead to an immediate sense of satiation or feeling of satisfaction?
---Gauranteed/Likely/Uncertain/Unlikely/Impossible---                 -(or not applicable)-

8) How likely is this to lead to more opportunities for long-term personal well-being, such as peaceful abiding, intellectual engagement, social involvement, feelings of satisfaction, or simply more freedom to make personal choices?
---Gauranteed/Likely/Uncertain/Unlikely/Impossible---                 -(or not applicable)-

9) Over-all, will a small amount of pain now (effort of an input of time and work to overcome some obstacles) result in more long-term well-being in the future?
---Gauranteed/Likely/Uncertain/Unlikely/Impossible---                 -(or not applicable)-

Comments

Popular posts from this blog

Epicurean Philosophy for the Sensitive Soul

   Each person varies as to their individual dispositions and sensitivities, and we are unique in how we experience sensations within our body. An Epicurean relies upon the feedback of the feelings of pleasure and pain to decide what to move toward and what to avoid. When choosing between various options, we applying reasoning based on past experience to answer the question: "What will happen if I do this, and what will happen if I do not", and there is an anticipation as to how the future result may unfold. 1. Embracing sensation - As Epicureans we can stop feeling guilty about enjoying sensation, and live life like a "happy leaping pig". Take the time to really notice how good a warm shower feels. See what else you can enjoy through-out your day. 2. Balancing the feelings -- Sometimes painful feelings crowd out the pleasurable ones, and you need to see what you can do to get back into a balanced state of well-being. Here are some of things which may throw

A Happy Life: the Emotional Feeling Tone of the Epicurean Lifestyle

    Does the Epicurean lifestyle lead to a happier life? I would like to present the idea that happiness is a practice that can be learned. So it is possible to enhance one's happiness by doing and thinking certain things. In several of the Epicurean verses we see indications of the feeling tone present in an Epicurean lifestyle: "One must laugh and seek wisdom and tend to one's home life and use one's other goods, and always recount the pronouncements of true philosophy." (VS 41) "Friendship dances around the world, announcing to each of us that we must awaken to happiness." (VS 52) "It is not the young man who is most happy, but the old man who has lived beautifully; for despite being at his very peak the young man stumbles around as if he were of many minds, whereas the old man has settled into old age as if in a harbor, secure in his gratitude for the good things he was once unsure of." (VS 17) Consider the feeling tone of your last three d

Inhabiting the World as an Epicurean

    In this post I take up point number 4, for both extroverts as well as the introvert "sensitive souls" among us. As Epicureans how do we see ourselves in relation to the world? And how do we feel our own self-presence? How do we move through the world? How do we inhabit the world? There is a Bible verse about "being in the world but not of it", but as Epicureans I would suggest that we take up the opposite idea -- of being in the world AND of it. We are not separate from the world and we aren't going somewhere better when we die. This is it. So how do we want to live this one life that we have? For the sensitive soul we may decide to create and spend some time in a nice nest or retreat (maybe a "man-cave"/"woman-cave" we've set up somewhere in our homes). This could be a place for creative activities and/or for meditation. Yet, fully inhabiting this world has so much to offer -- beauty, fun, and pleasurable new experiences. Making wi